A FIELD GUIDE TO THE ORTHODOX CHURCH

Glossary

These are the words you'll meet in and around an Orthodox church, from the parking lot to coffee hour, and every word this guide sets in bold. The definitions are kept to a line or two. The entry named beside each one does the explaining.

How to read the columns. The Term is spelled the way the rest of this guide spells it, which is the way a parish bulletin does: plain letters, no accents. Other names for the same thing follow in parentheses. Transliteration gives the main original form, usually the Greek, letter for letter: rough breathing as h, υ as y, χ as ch, η and ω as plain e and o, and an accent on the stressed syllable. It shows the spelling, not the modern sound, so βῆμα is béma here and VEE-ma in a Greek parish. Pronunciation is an English respelling with the stressed syllable in capitals, as the word is said in American parishes; where Greek and Slavic parishes say it differently, both are given, and the Pronunciation Guide collects the commonest forty or so. Entry links to the page that explains the word. Forms gives the Greek, the Church Slavonic and the Arabic, in that order and separated by a dot, each in its own script and then romanized. Slavonic is romanized one way throughout (zh, kh, ts, ch, sh, shch; y for both ы and й; an apostrophe for the soft sign), and "(Russ.)" marks an everyday Russian word where the service books say something else. An empty cell means no form is given. We print only the forms we could confirm, which is why some rows have Greek and nothing else; a blank is an honest blank, not a claim that the word doesn't exist.

A

TermTransliterationPronunciationShort definitionEntryForms
Aeraérah-EERThe large embroidered veil that covers the diskos and chalice together. It rides on the deacon's shoulder at the Great Entrance and is waved over the gifts during the Creed, the only breeze the Liturgy has.The Great Entranceἀήρ, aér · воздух, vozdukh
Agape Vespersagápeah-GAH-peeThe Vespers of Pascha afternoon.Holy Week and Paschaἀγάπη, agápe
AkathistAkáthistosA long hymn sung standing; the Greek means "not sitting." The best known, to the Theotokos, is sung in Lent.Other Services You'll MeetἈκάθιστος, Akáthistos
Akriveiaakríbeiaah-KREE-vee-ah"Exactness": the canon kept to the letter. Its partner is oikonomia, and the two stay distinct.How the Church Is Organizedἀκρίβεια, akríbeia
All-Night Vigil (Vigil)agrypníaGreat Vespers and Matins served as one service on Saturday night or the eve of a feast. It once lasted all night, and in some monasteries still does.Vespers, Vigil, and the Daily Roundἀγρυπνία, agrypnía · всенощное бдение, vsenoshchnoe bdenie
Alleluiaalleloúiaal-uh-LOO-yuhHebrew for "praise the Lord," sung three times before the Gospel and all through the services. The Orthodox never put it away for Lent; at Lenten Matins they sing it more.The Prokeimenon and the Epistleἀλληλούϊα, alleloúia · аллилуиа, alliluia
Almsgiving (alms)Giving to people in need, quietly, as mercy.Almsgiving and Stewardship
AltarHierón BémaThe room behind the icon screen where the Holy Table stands, entered by clergy and servers. In Orthodox usage it's the space, not the table.The RoomἹερὸν Βῆμα, Hierón Béma · алтарь, altar'
Altar serversBoys and men in tunics, not ordained, who carry candles and fetch things in the altar.Who's Who
AmboámbonAM-bohThe half-round step jutting out from the solea in front of the Royal Doors, where the Gospel is read and the homily preached. Once a tall platform in the middle of the nave.The Roomἄμβων, ámbon · амвон, amvon
Anaginoskomenaanaginoskómenaah-nah-yee-noh-SKOH-meh-nah"Books to be read": the Rudder's name for the middle shelf of the Old Testament, books the Fathers appointed to be read by newcomers.Scripture and Traditionἀναγινωσκόμενα, anaginoskómena
Analogionanalógionah-nah-LOH-yee-onA slanted wooden stand for a book or an icon. In Greek use it's mostly the chanters' stand; in Slavic use the analoy usually holds the icon in the middle of the church.Why Orthodox Music Sounds Like Thatἀναλόγιον, analógion · аналой, analoy
Anamnesisanámnesisan-am-NEE-sis; Greek ah-NAHM-nee-sisRemembering that makes the thing present. In the Anaphora the priest recalls the Cross, the tomb, the Resurrection, the Ascension, and the Second Coming, which hasn't happened yet and is remembered anyway.The Anaphoraἀνάμνησις, anámnesis
Anaphora (Eucharistic Prayer)anaphoráuh-NAF-uh-ruh; Greek ah-nah-foh-RAHThe long prayer at the heart of the Liturgy, in which the bread and wine are offered and consecrated. The word means "lifting up."The Anaphoraἀναφορά, anaphorá
Antidoronantídoronan-TEE-dor-on; Greek ahn-DEE-tho-roBlessed, not consecrated, bread handed out after Liturgy; the name means "instead of the gift." Visitors may take it.The Cross and the Breadἀντίδωρον, antídoron · антидор, antidor · القربان, al-qurbān
Antimensionantiménsionan-tee-MEEN-see-onA cloth printed with Christ's burial, signed by the bishop and kept folded on the Holy Table: no antimension, no Liturgy. The Russian service book places relics in it (Hapgood, p. xxviii); one used on an altar already consecrated with relics usually has none (Getcha, p. 222).The Litany of the Catechumensἀντιμήνσιον, antiménsion · антиминс, antimins
AntiphonantíphononAN-tih-funPsalm verses sung with a refrain near the start of the Liturgy. They were added in front of the Small Entrance between about 630 and 730; the entrance itself is older.The Antiphons and the Beatitudesἀντίφωνον, antíphonon · антифон, antifon
Apolytikionapolytíkionah-poh-lee-TEE-kee-onThe "dismissal hymn": the troparion of the day or feast, sung at the end of Vespers and again after the Small Entrance. Greek parishes say the word constantly; Slavic parishes just say troparion.The Small Entranceἀπολυτίκιον, apolytíkion
Apostles' FastThe early-summer fast after Pentecost, running up to the feast of Saints Peter and Paul on June 29; its length changes with the date of Pascha.Fasting: The Rules, the Range, and the Point
Archimandritearchimandrítesar-kih-MAN-driteA senior priest-monk. The title once meant the head of a group of monasteries; now it's mostly an honor, and many Greek parishes have one as pastor.Monks and Nunsἀρχιμανδρίτης, archimandrítes · архимандрит, arkhimandrit
ArtosártosAR-tosA large loaf marked with the Cross, blessed at Pascha and kept through Bright Week.Holy Week and Paschaἄρτος, ártos
AskesisáskesisAS-kee-sis"Training": the Church's word for the whole discipline of fasting, prayer and struggle, the same word an athlete would use.Fasting: The Rules, the Range, and the Pointἄσκησις, áskesis
Autocephalousautoképhalosaw-toh-SEF-uh-lus"Its own head": a church that chooses its own chief bishop and answers to no other, while staying in full communion with the rest. Who counts is not settled in every case.How the Church Is Organizedαὐτοκέφαλος, autoképhalos
AutonomousSaid of a church that runs its own affairs but whose head is approved by a mother church, whose primate it commemorates.How the Church Is Organized
AxiosáxiosAHK-see-os"Worthy!": the cry at an ordination as each vestment goes on, answered three times by clergy and choir.Ordination and the Clergy Familyἄξιος, áxios

B

TermTransliterationPronunciationShort definitionEntryForms
BannerslábaraIcons painted on cloth and hung from poles, parked beside the iconostasis and carried at the front of processions. More common in Slavic parishes.Holy Week and Paschaλάβαρα, lábara · хоругви, khorugvi
BaptismThe washing by which a person enters the Church. Hapgood's book also calls it Illumination, and the newly baptized the newly illumined.Baptism and Chrismation
Beatitudesmakarismoí"Blessed are the poor in spirit..." (Matthew 5:3–12): sung as the third antiphon in Slavic parishes, and a summary of the Christian life everywhere.The Antiphons and the BeatitudesΜακαρισμοί, makarismoí · блаженны, blazhenny
BetrothalThe first of the two wedding services, which blesses the rings.Marriage and the Crowning
BishopepískoposChief pastor of a region and successor of the apostles; the only one who can ordain. Every Liturgy prays for him by name.Ordination and the Clergy Familyἐπίσκοπος, epískopos ("overseer"); ἀρχιερεύς, archiereús ("hierarch") · епископ, episkop; архиерей, arkhierey ("hierarch")
BlessingA short prayer or service asking God's blessing on people, water, homes or things.Blessings: Water, Homes, and Things
Bright WeekThe week after Pascha, when the Royal Doors stay open the whole time.Holy Week and Pascha
Byzantine chantpsaltikéThe unaccompanied chant of Greek, Antiochian and Romanian parishes, sung over a held drone and written in neumes. No canon forbids instruments; singing without them is the Church's tradition.Why Orthodox Music Sounds Like Thatψαλτική, psaltiké

C

TermTransliterationPronunciationShort definitionEntryForms
CandlekeríBeeswax, lit in the narthex or before an icon as a prayer. Take one, leave an offering, light it from another.The Narthexκερί, kerí · свеча, svecha
Canon (canons)kanónA rule of the Church, made by a council or a Father; the canons are collected in the Rudder. Also the list of books accepted as Scripture.How the Church Is Organizedκανών, kanón
CanonarchKAN-uh-narkThe singer who gives out the verses that come between the hymns.Why Orthodox Music Sounds Like That
Catechumenkatechoúmenoskat-uh-KYOO-munSomeone learning the faith on the way to baptism. "Catechumens, depart!" still rings out mid-Liturgy; nobody leaves.The Litany of the Catechumensκατηχούμενος, katechoúmenos · оглашенный, oglashennyy
CenserthymiatérionThe swinging metal pot on chains, often hung with bells, in which incense burns.Vespers, Vigil, and the Daily Roundθυμιατήριον, thymiatérion; modern θυμιατό, thymiató · кадило, kadilo
ChalicepotérionThe cup.Communionποτήριον, potérion · потир, potir; чаша, chasha · الكأس, al-kaʾs
ChanterpsáltesThe person, or crew, at the stand singing the responses. Greek, Antiochian and Romanian parishes lean to chanters; Russian and Serbian parishes to a choir.Why Orthodox Music Sounds Like Thatψάλτης, psáltes · псаломщик, psalomshchik
Cherubic HymnCheroubikónchuh-ROO-bik; Greek Cheroubikon kheh-roo-vee-KONThe slow hymn sung as the gifts are carried out: "Let us, the Cherubim mystically representing..." Introduced under Emperor Justin II in 573–74.The Cherubic HymnΧερουβικόν, Cheroubikón · Херувимская, Kheruvimskaya
ChotkichotkiCHOHT-keeThe Russian name for the prayer rope.Prayer at Homeчётки, chotki (Russ.)
Chrism (myron)mýronKRIZ-umThe fragrant oil consecrated by the head of a self-governing church and kept on the altar, used in Chrismation.Baptism and Chrismationμύρον, mýron · الميرون, al-mayrūn
Chrismationchrísmakriz-MAY-shunThe anointing with chrism that follows baptism at once, the seal of the gift of the Holy Spirit. Many converts already baptized are received by Chrismation.Baptism and Chrismationχρίσμα, chrísma · миропомазание, miropomazanie · سر الميرون, sirr al-mayrūn
Christ is risen! (Truly He is risen!)Christós anésteGreek khree-STOS ah-NES-tee; Slavic khree-STOS vahs-KREH-seh; Arabic al-mah-SEEH KAHMThe Paschal greeting, used for forty days. The answer is "Truly He is risen!"The Church Year: Feasts, Fasts, and Pascha Every SundayΧριστὸς ἀνέστη / Ἀληθῶς ἀνέστη, Christós anéste / Alethós anéste · Христос воскресе / Воистину воскресе, Khristos voskrese / Voistinu voskrese · المسيح قام / حقاً قام, al-Masīḥ qām / ḥaqqan qām
ChurchingThe blessing of mother and child on the fortieth day after a birth; many American parishes just call it the forty-day blessing.Family Life, Name Days, and Godparents
Coffee hour (fellowship hour, the social, the hall)The meal after Liturgy. Unofficial, universal, and where a good many catechumens are actually made. Some Russian parishes call it the trapeza.Coffee Hour
CommemorationsThe names prayed for at the end of the Anaphora: the saints, the departed, the bishop and the living."It Is Truly Meet"
ComminglingPutting a piece of the Lamb into the chalice before Communion.The Lord's Prayer and "Holy Things Are for the Holy"
CommunionTheía KoinoníaReceiving the Body and Blood of Christ from a spoon, after preparation. For Orthodox Christians.CommunionΘεία Κοινωνία, Theía Koinonía · причастие, prichastie
Communion clothmáktronThe red cloth held under your chin at the chalice, in case of drips.Communionμάκτρον, máktron · плат, plat
Communion fast (Eucharistic fast)Taking nothing to eat or drink before Communion, usually from midnight or from waking.The Communion Fast: Eating and Drinking Before Communion
Communion hymnThe psalm sung before Communion; on Sunday, "Praise the Lord from the heavens" (Psalm 148).The Lord's Prayer and "Holy Things Are for the Holy"
ComplineapódeipnonKOM-plinThe prayer before sleep that closes the evening; the Greek means "after supper."Vespers, Vigil, and the Daily Roundἀπόδειπνον, apódeipnon
ConfessionThe sacrament of repentance: you stand before an icon of Christ with the priest beside you as a witness, and receive God's forgiveness through his prayer.Confession
Creed (Symbol of Faith)Sýmbolon tes Písteos"I believe in one God...": the Nicene-Constantinopolitan Creed, said or sung before the Anaphora, without the filioque.The CreedΣύμβολον τῆς Πίστεως, Sýmbolon tes Písteos · Символ веры, Simvol very
CrowningThe marriage service itself, in which the priest crowns the bride and groom. Hapgood titles it "The Order of Marriage, or of Crowning."Marriage and the Crowning

D

TermTransliterationPronunciationShort definitionEntryForms
DeacondiákonosThe clergyman who leads the litanies and reads the Gospel; he wears the long stole over one shoulder.Ordination and the Clergy Familyδιάκονος, diákonos · диакон, diakon
DeaconessA woman ordained to the ancient diaconate. The order later lapsed.Women in the Church
Deacons' doorsThe two side doors in the iconostasis, usually painted with archangels or the first deacons. Clergy and servers use them for all the coming and going that isn't a procession.The Iconostasis and Its Doors
DepartedkekoimeménoiThe dead, prayed for by name; the Greek means "those who have fallen asleep."What Happens After Death?κεκοιμημένοι, kekoimeménoi
DialogueThe opening exchange of the Anaphora: "Lift up your hearts," "Let us give thanks unto the Lord," and the answers.The Anaphora
DiptychsdíptychaDIP-tiksThe folding tablet, living on one leaf and dead on the other, from which names were once read at the Anaphora."It Is Truly Meet"δίπτυχα, díptycha
DiskosdískosDIS-kos; Greek THEES-kosThe footed plate the Lamb sits on. Catholics call it a paten.The Great Entranceδίσκος, dískos · дискос, diskos
Dismissal (apolysis)apólysisah-POH-lee-sisThe closing blessing: "Through the prayers of our holy fathers..." The Greek apolysis means "release."The Prayer Behind the Ambo and the Dismissalἀπόλυσις, apólysis · отпуст, otpust
Divine Liturgy (Liturgy, leitourgia)Theía LeitourgíaThe Eucharistic service, celebrated every Sunday and on feasts; what Catholics call Mass. Leitourgia meant a public service done on behalf of the people, not "the work of the people."Myth: "Liturgy means 'the work of the people'"Θεία Λειτουργία, Theía Leitourgía; λειτουργία, leitourgía · Божественная литургия, Bozhestvennaya liturgiya; литургия, liturgiya
DormitionKoímesis tes Theotókoudor-MISH-unThe "falling asleep" of the Theotokos, kept on August 15 after a two-week fast. The Church keeps the feast and defines almost nothing about what happened next.Mary and the SaintsΚοίμησις τῆς Θεοτόκου, Koímesis tes Theotókou · Успение, Uspenie
Dormition FastThe two-week fast of August 1–14, before the Dormition.Fasting: The Rules, the Range, and the Point
DynamisDýnamisTHEE-nah-mees"Power!": the deacon's shout before the last singing of the Trisagion.The TrisagionΔύναμις, Dýnamis

E

TermTransliterationPronunciationShort definitionEntryForms
Eastern CatholicChurches that pray the Byzantine Liturgy (or another Eastern rite) in communion with Rome: Melkites, Ukrainian Greek Catholics, Ruthenians and others. Same vestments, different communion.Who Are the Orthodox?
Ecumenical CouncilOne of the great gatherings of bishops whose definitions the whole Church received; the Orthodox count seven.A Short History, Pentecost to America
Ecumenical PatriarchOikoumenikós PatriárchesThe Archbishop of Constantinople, first in honor among the Orthodox primates, not a pope. How much that primacy includes is argued, Constantinople and Moscow most of all.How the Church Is OrganizedΟἰκουμενικὸς Πατριάρχης, Oikoumenikós Patriárches
EkteneektenésThe Litany of Fervent Supplication after the Gospel, with the triple "Lord, have mercy." Slavic books call it the "doubled" litany.The Litany of the Catechumensἐκτενής, ektenés · сугубая ектения, sugubaya ekteniya
Eleemosyneeleemosýneeh-leh-ee-moh-SEE-neeGreek for mercy and for alms, from the same root as "eleison" in "Kyrie eleison."Almsgiving and Stewardshipἐλεημοσύνη, eleemosýne
Epiclesisepíklesisep-ih-KLEE-sis; Greek eh-PEE-klee-sisThe moment in the Anaphora when the priest asks the Father to send down the Holy Spirit on the gifts.The Anaphoraἐπίκλησις, epíklesis
Epigonationepigonátioneh-pee-goh-NAH-tee-onA stiff, diamond-shaped cloth hung at the priest's hip, given as an award; bishops always wear one. Russians also have a rectangular cousin, the nabedrennik.Vestments at a Glanceἐπιγονάτιον, epigonátion · палица, palitsa; набедренник, nabedrennik
Epimanikiaepimaníkiaeh-pee-mah-NEE-kee-ahThe stiff cuffs laced over the wrists of deacon, priest and bishop, so the sleeves stay out of the way at the altar.Vestments at a Glanceἐπιμανίκια, epimaníkia · поручи, poruchi
EpistleApóstolosThe New Testament reading before the Gospel, chanted by a reader. Greeks and Slavs call the book "the Apostle."The Prokeimenon and the EpistleἈπόστολος, Apóstolos · Апостол, Apostol
Epitrachelionepitrachélioneh-pee-trah-KHEE-lee-onThe priest's stole, hanging down the front; the name means "on the neck." He serves no sacrament without it.Vestments at a Glanceἐπιτραχήλιον, epitrachélion · епитрахиль, epitrakhil'
EucharistEucharistía"Thanksgiving": the sacrament of the bread and wine become the Body and Blood of Christ, and by extension the whole service in which it happens.CommunionΕὐχαριστία, Eucharistía · Евхаристия, Evkharistiya · الإفخارستيا, al-ifkhāristiyā

F

TermTransliterationPronunciationShort definitionEntryForms
FastingGoing without: on most Wednesdays and Fridays and through four seasons, by giving up meat, dairy and more.Fasting: The Rules, the Range, and the Point
Filioquefil-ee-OH-kwayLatin for "and the Son": the phrase the Western church added to the Creed's line on the Holy Spirit. The Orthodox say the Creed as it was written in 381, without it.Orthodox and Catholicκαὶ ἐκ τοῦ Υἱοῦ, kai ek tou Hyioú
FractionThe breaking of the Lamb before Communion.The Lord's Prayer and "Holy Things Are for the Holy"

G

TermTransliterationPronunciationShort definitionEntryForms
GiftsTímia DóraThe bread and wine, from the moment they're set apart to the moment they're consumed; the Holy Gifts once consecrated.CommunionΤίμια Δῶρα, Tímia Dóra ("precious gifts") · Святые Дары, Svyatye Dary · القرابين, al-qarābīn
Godparent (nonos, nona, anadochos)nonósGreek noh-NOS, noh-NAH; anadochos ah-NAH-thoh-khosThe sponsor who answers for you at baptism, says the Creed for an infant, and is supposed to keep at it for life. The service book's word is anadochos, "one who receives."Baptism and Chrismationνονός / νονά, nonós / noná; ἀνάδοχος, anádochos
GospelEuangélionThe reading from Matthew, Mark, Luke or John. Everyone stands.The GospelΕὐαγγέλιον, Euangélion · Евангелие, Evangelie · الإنجيل, al-Injīl
Gospel bookEuangélionThe metal-bound book of the four Gospels that lives on the Holy Table, is carried out at the Small Entrance, and is kissed. Treated as a presence, not a reference work.The Small EntranceΕὐαγγέλιον, Euangélion · Евангелие, Evangelie
Goveniegoh-VYEH-nee-yehThe old Russian week of fasting and services before Communion.The Communion Fast: Eating and Drinking Before Communion
Great Blessing of WatersThe Theophany service that blesses water, on the eve in church and again on the day itself.Blessings: Water, Homes, and Things
Great DoxologyMegále Doxología"Glory to God in the highest...": the hymn that ends Sunday Matins, just before the Liturgy.Matins Is Already HappeningΜεγάλη Δοξολογία, Megále Doxología · Великое славословие, Velikoe slavoslovie
Great EntranceMegále EísodosThe procession with the bread and wine, midway through the Liturgy. It once began the Liturgy of the Eucharist, not the whole service.The Great EntranceΜεγάλη Εἴσοδος, Megále Eísodos · Великий вход, Velikiy vkhod
Great LentMegále TessarakostéThe forty days of fasting before Holy Week and Pascha, starting on Clean Monday. The church goes dark, the services get longer, the food gets simpler.Fasting: The Rules, the Range, and the PointΜεγάλη Τεσσαρακοστή, Megále Tessarakosté · Великий пост, Velikiy post
Great LitanyEirenikáThe first set of petitions: "In peace let us pray to the Lord." Greeks call it the Litany of Peace.The Great LitanyΕἰρηνικά, Eireniká · Великая ектения, Velikaya ekteniya
Great VespersThe full Vespers of Saturday evenings and the eves of great feasts, with the procession.Vespers, Vigil, and the Daily Round
Gregorian calendarThe Western civil calendar, which Western churches use for both fixed feasts and Easter.Why Is Orthodox Easter on a Different Date?

H

TermTransliterationPronunciationShort definitionEntryForms
Holy TableHagía TrápezaThe square table in the altar where the Liturgy is celebrated. Russians call it the throne; Hapgood's English calls it the altar.The RoomἉγία Τράπεζα, Hagía Trápeza · престол, prestol
Holy UnctionThe anointing of the sick with blessed oil. The book appoints seven priests; many parishes also serve it for everyone on Holy Wednesday.Holy Unction and Prayer for the Sick
Holy WeekMegále HebdomásThe week before Pascha, with services every day and most nights. The Church walks through Christ's last days one at a time.Holy Week and PaschaΜεγάλη Ἑβδομάς, Megále Hebdomás · Страстная седмица, Strastnaya sedmitsa
HomilyhomilíaHAH-mih-leeThe sermon. The Greek word first meant a conversation, which is why the Orthodox prefer it.The Homilyὁμιλία, homilía · проповедь, propoved' · العظة, al-ʿiẓa
Homoousioshomooúsioshoh-moh-OO-see-os"Of one essence": the Creed's word for the Son's relation to the Father, the word that carried the fight at Nicaea.What the Orthodox Believe: The Creed in Plain Wordsὁμοούσιος, homooúsios
HorologionHorológionoh-roh-LOH-yee-onThe Book of Hours, holding the fixed parts of the daily services.Vespers, Vigil, and the Daily RoundὩρολόγιον, Horológion
HoursHóraiShort services of psalms and prayers for the First, Third, Sixth and Ninth hours. In Slavic parishes the Third and Sixth are often read just before the Liturgy.Vespers, Vigil, and the Daily RoundὯραι, Hórai · часы, chasy

I

TermTransliterationPronunciationShort definitionEntryForms
IconeikónA painted image of Christ, the Theotokos, a saint or an event, honored with a kiss. Honored, not worshiped.Icons: Windows, Not Idolsεἰκών, eikón; modern εἰκόνα, eikóna · икона, ikona
Icon corner (eikonostasi, krasny ugol)eikonostásiee-koh-noh-STAH-see; Russian KRAHS-nee OO-golThe spot in an Orthodox home, ideally on an east wall, where the family's icons hang with a lamp. Where morning and evening prayers happen.Prayer at Homeεἰκονοστάσι, eikonostási · красный угол, krasnyy ugol (Russ., "beautiful corner")
Icon standproskynetárionThe slanted stand in the middle of the church or the narthex holding the icon of the day, the one you kiss on the way in.The Roomπροσκυνητάριον, proskynetárion; modern προσκυνητάρι, proskynetári · аналой, analoy
Iconostasiseikonostásioneye-kuh-NOSS-tuh-sis; Greek ee-koh-noh-STAH-sisThe screen of icons between the nave and the altar, with three doors in it.
Detail of the floor plan: the iconostasis, with the Mother of God and Christ child left of the curtained royal doors, Christ to the right, and an angel on each deacon's door.
The Iconostasis and Its Doorsεἰκονοστάσιον, eikonostásion; τέμπλον, témplon · иконостас, ikonostas · الأيقونستاس, al-ayqūnustās
IncensethymíamaResin burned in the censer; the smoke is prayer rising (Psalm 141:2 (140:2 in the Septuagint)). If the deacon censes you, bow.Vespers, Vigil, and the Daily Roundθυμίαμα, thymíama · фимиам, fimiam; ладан, ladan
IncorruptSaid of a saint's body that hasn't decayed.Relics: Why the Orthodox Venerate Bones
Intermediate stateA scholars' phrase for the time between death and the Last Judgment. You won't hear it in church.What Happens After Death?
IsonísonEE-sonThe held drone under Byzantine chant, sitting on the tone's home note while the melody moves above it.Why Orthodox Music Sounds Like Thatἴσον, íson
It is truly meetÁxion estinThe everyday hymn to the Theotokos after the consecration: "It is truly meet to bless thee.""It Is Truly Meet"Ἄξιόν ἐστιν, Áxion estin · Достойно есть, Dostoyno yest'

J

TermTransliterationPronunciationShort definitionEntryForms
Jesus Prayer"Lord Jesus Christ, Son of God, have mercy on me, a sinner," or a shorter form, prayed over and over.Prayer at Home
Julian calendarThe "Old Calendar," now thirteen days behind the civil one for fixed feasts.Why Is Orthodox Easter on a Different Date?

K

TermTransliterationPronunciationShort definitionEntryForms
Kamilavkakamilaúkionkah-mee-LAHV-kahThe flat-topped, cylindrical clergy hat. Greek priests wear it as a matter of course; in Russian use a purple one is an award.Vestments at a Glanceκαμιλαύκιον, kamilaúkion · камилавка, kamilavka
Kandilikandélikahn-DEE-leeA small hanging glass of olive oil with a floating wick, lit before an icon in church or at home.Prayer at Homeκανδήλι, kandéli · лампада, lampada
Katapetasmakatapétasmakah-tah-PEH-tahz-mahThe curtain behind the Royal Doors, drawn and opened at set points in the service: the same word the Greek Bible uses for the Temple veil that tore (Matthew 27:51). Not every church has one.The Iconostasis and Its Doorsκαταπέτασμα, katapétasma · завеса, zavesa
Kenodoxiakenodoxíakeh-noh-thok-SEE-ahVainglory, one of the eight chief passions in Cassian's list.The Christian Life: Commandments, Beatitudes, Passions, Virtuesκενοδοξία, kenodoxía
Kiss of peace (aspasmos)aspasmósGreek ahs-pahz-MOS"Let us love one another": the greeting before the Creed, now mostly among the clergy at the altar; in some parishes the people greet their neighbors too.The Litany of Supplication and the Kiss of Peaceἀσπασμός, aspasmós · целование мира, tselovanie mira · قبلة السلام, qublat al-salām
KlirosklírosKLEE-rosThe choir's place in a Slavic church.Why Orthodox Music Sounds Like Thatклирос, kliros
Koliva (kutya)kóllybaKOH-lee-vah; Slavic kutya koot-YAHBoiled wheat, sweetened and decorated, blessed at memorials for the dead and eaten afterward. Wheat because the body is sown, sweet because of the life to come: that's an explanation, not a rubric, and Hapgood's notes give it too (p. 613).Memory Eternal: Funerals, Memorials, and Kolivaκόλλυβα, kóllyba · кутья, kut'ya
Komboskini (chotki, prayer rope)komboskoínikom-boh-SKEE-nee; Russian chotki CHOHT-keeA knotted wool rope, usually of 33, 50 or 100 knots, for counting the Jesus Prayer. Monks wear one on the wrist; plenty of laypeople do too.Prayer at Homeκομποσκοίνι, komboskoíni · вервица, vervitsa; чётки, chotki (Russ.)
Kontakionkontákionkon-DAH-kee-on; Slavic kondak kahn-DAHKA short hymn that sums up the feast, sung after the troparia. Once a long sermon in verse; now usually only the opening stanza survives.The Small Entranceκοντάκιον, kontákion · кондак, kondak
Koumbaros / Koumbarakoumbároskoom-BAH-ros / koom-BAH-rahThe wedding sponsor who exchanges the rings and holds the crowns, and from then on practically family.Marriage and the Crowningκουμπάρος / κουμπάρα, koumbáros / koumbára · кум / кума, kum / kuma (Serbian usage)
KumkumKOOMSerbian for both the wedding sponsor and the godparent.Family Life, Name Days, and Godparentsкум / кума, kum / kuma (Serbian usage)
Kyrie eleisonKýrie eléesonKEE-ree-eh eh-LEH-ee-son"Lord, have mercy" in Greek.The Great LitanyΚύριε, ἐλέησον, Kýrie eléeson · Господи, помилуй, Gospodi pomiluy

L

TermTransliterationPronunciationShort definitionEntryForms
Labis (spoon)labíslah-VEESThe Communion spoon, from which the laity receive the bread and wine together.Communionλαβίς, labís; κοχλιάριον, kochliárion · лжица, lzhitsa
Lamb (Amnos)AmnósThe square cut from the center of the prosphora before the Liturgy, which becomes the Body of Christ: "Behold! The Lamb of God" (John 1:29).The Cross and the BreadἈμνός, Amnós · Агнец, Agnets
Last JudgmentThe judgment at the Second Coming, when every person stands before Christ.What Happens After Death?
Last kissThe farewell at the end of a funeral, when everyone comes forward to the departed.Memory Eternal: Funerals, Memorials, and Koliva
Latreialatreíalah-TREE-ahWorship, the adoration owed to God alone. The Seventh Council drew the line between it and the honor given to icons.Icons: Windows, Not Idolsλατρεία, latreía
Leavened breadártosOrthodox Communion bread rises; it's real bread with yeast in it. The West uses unleavened wafers, and the two sides argued about it in the eleventh century.The Cross and the Breadἄρτος, ártos (ἔνζυμος, énzymos, "leavened") · квасной хлеб, kvasnoy khleb (Russ.) · خبز مختمر, khubz mukhtamir
Lesser Blessing of WaterA shorter blessing of water that can be served at other times of year.Blessings: Water, Homes, and Things
Litany (ektenia)synaptéA string of petitions chanted by the deacon, each answered "Lord, have mercy." In Slavic use ektenia is the word for all of them; in Greek, ektenes names only the fervent one.The Great Litanyσυναπτή, synapté (litany in general); ἐκτενής, ektenés (the fervent litany) · ектения, ekteniya
Litany of SupplicationPlerotikáThe litany after the Great Entrance that asks for "a day all-perfect, holy, peaceful and sinless" and a good end. Greeks call it the Plerotika, because it fills out the prayers.The Litany of Supplication and the Kiss of PeaceΠληρωτικά, Plerotiká · просительная ектения, prositel'naya ekteniya
Litany of ThanksgivingThe short litany of thanks after Communion.The Prayer Behind the Ambo and the Dismissal
Litiya (lity)litéA procession to the back of the church at a feast-day Vespers or Vigil, with fervent petitions and, in many places, the blessing of five loaves, wheat, wine and oil.Other Services You'll Meetλιτή, lité · лития, litiya
Liturgy of the CatechumensLeitourgía ton KatechouménonThe first half of the Liturgy, through the Gospel and homily, once open to people still learning the faith. Also called the Liturgy of the Word.The Service MapΛειτουργία τῶν Κατηχουμένων, Leitourgía ton Katechouménon · Литургия оглашенных, Liturgiya oglashennykh · قداس الموعوظين, quddās al-mawʿūẓīn
Liturgy of the FaithfulLeitourgía ton PistónThe second half, from the Cherubic Hymn to the dismissal, when the gifts are offered, consecrated and received.The Cherubic HymnΛειτουργία τῶν Πιστῶν, Leitourgía ton Pistón · Литургия верных, Liturgiya vernykh · قداس المؤمنين, quddās al-muʾminīn
Lord, have mercyKýrie eléesonThe people's answer to nearly every petition. Some services repeat it forty times in a row; the Sunday Liturgy doesn't.The Great LitanyΚύριε, ἐλέησον, Kýrie eléeson · Господи, помилуй, Gospodi pomiluy
Lord's Prayer (Our Father)Páter hemón"Our Father," said or sung by everyone before Communion.The Lord's Prayer and "Holy Things Are for the Holy"Πάτερ ἡμῶν, Páter hemón · Отче наш, Otche nash · أبانا الذي في السماوات, Abānā alladhī fī al-samāwāt

M

TermTransliterationPronunciationShort definitionEntryForms
Makariamakaríamah-kah-REE-ahThe meal after a funeral in Greek parishes.Memory Eternal: Funerals, Memorials, and Kolivaμακαρία, makaría
Matins (Orthros)ÓrthrosMAT-inz; Greek Orthros OR-throsThe morning service before the Liturgy, usually under way when you arrive. Greeks say Orthros; Slavic parishes often serve it Saturday night in the All-Night Vigil.Matins Is Already HappeningὌρθρος, Órthros · утреня, utrenya
Megalynarionmegalynárionmeh-gah-lee-NAH-ree-onA "magnifying" hymn to the Theotokos, sung right after the consecration. "It is truly meet" is the everyday one; great feasts swap in their own."It Is Truly Meet"μεγαλυνάριον, megalynárion · задостойник, zadostoynik
MemorialA short service of prayer for the dead, by name, often after the Sunday Liturgy.Memorials, Blessings, and Announcements
Metanoiametánoiameh-TAH-nee-ahRepentance: a change of mind and heart, kept up for life. Also the name of a bow or prostration, the body saying the same thing.Salvation as Healing: Grace, Repentance, Theosisμετάνοια, metánoia
MetropolitanmetropolítesOriginally the bishop of a province's chief city; now a rank whose weight depends on the church. In the Greek and Antiochian churches nearly every diocesan bishop is one; in the Russian, it outranks archbishop.How the Church Is Organizedμητροπολίτης, metropolítes · митрополит, mitropolit
Midnight OfficeThe short night service after Compline, kept mostly in monasteries; most parishioners hear it on Pascha night.Vespers, Vigil, and the Daily Round
MitremítraMY-terThe bishop's crown: round, jeweled, set with small icons. Some senior priests in Slavic churches receive one as an award.Vestments at a Glanceμίτρα, mítra
Mnemosynomnemósynonmnee-MOH-see-nohThe Greek name for the memorial service; the Slavic is panikhida.Memorials, Blessings, and Announcementsμνημόσυνον, mnemósynon; modern μνημόσυνο, mnemósyno
Molebenmolebenmoh-LEH-benThe Slavic short service of prayer, for a need, a feast or a thanksgiving. Hapgood calls it "A General Service of Prayer."Other Services You'll Meetмолебен, moleben
MyronmýronMEE-ronThe Greek name for chrism, the consecrated oil of Chrismation.How Converts Are Receivedμύρον, mýron · الميرون, al-mayrūn
Myrrh-streamingSaid of relics or icons that give off fragrant oil.Relics: Why the Orthodox Venerate Bones
Myrrhbearers (myrophoroi)myrophóroiGreek mee-roh-FOH-reeThe women who brought spices to Christ's tomb and were the first witnesses of the Resurrection.Women in the Churchμυροφόροι, myrophóroi
MysteriesThe Church's sacraments; the Orthodox usually count seven, with the Eucharist at the center.Orthodox and Catholic

N

TermTransliterationPronunciationShort definitionEntryForms
Name dayThe feast of the saint you're named for. In many Orthodox families it outranks your birthday.Family Life, Name Days, and Godparentsименины, imeniny (Russ.)
NarthexnárthexNAR-theksThe entry room at the back of the church.
Detail of the floor plan: the narthex, with the entry icon on its stand and a candle stand by the doors.
The Narthexνάρθηξ, nárthex · притвор, pritvor
Nativity FastThe fast of November 15 to December 24, before Christmas.Fasting: The Rules, the Range, and the Point
NeumesNOOMZThe signs written above the text in Byzantine chant, instead of notes on a staff.Why Orthodox Music Sounds Like That
New MartyrsThe saints martyred under the Soviets, glorified with the Confessors of Russia in 2000.A Short History, Pentecost to America
Nonos / Nonanonósnoh-NOS / noh-NAHGreek for godfather and godmother.Family Life, Name Days, and Godparentsνονός / νονά, nonós / noná

O

TermTransliterationPronunciationShort definitionEntryForms
OctoechosOktóechosok-TOH-ee-khosThe book of the eight tones, and the eight-week cycle it drives: one tone a week, then start over.Why Orthodox Music Sounds Like ThatὈκτώηχος, Októechos · Октоих, Oktoikh
Oikonomiaoikonomíaee-koh-noh-MEE-ah"Household management": a bishop's or confessor's discretion to apply a canon less strictly to one person, for that person's salvation. It's an exception granted case by case; the rule stays the rule.How Converts Are Receivedοἰκονομία, oikonomía
Old Calendar / New CalendarPalaió / Néo HemerológioThe Julian and Revised Julian calendars for fixed feasts: Christmas on January 7 civil or on December 25. Both are in full communion.Why Is Orthodox Easter on a Different Date?Παλαιὸ / Νέο Ἡμερολόγιο, Palaió / Néo Hemerológio · старый / новый стиль, staryy / novyy stil'
Old CalendaristPalaioemerologítesNot anyone who keeps the old calendar: groups, mostly Greek, that broke communion over the 1924 change and are not in communion with the mainstream churches.Why Is Orthodox Easter on a Different Date?Παλαιοημερολογίτες, Palaioemerologítes
Omophorionomophórionoh-moh-FOH-ree-onThe bishop's broad band worn around the shoulders, one end down the front and one down the back. No bishop serves without it.Vestments at a Glanceὠμοφόριον, omophórion · омофор, omofor
Orarionorárionoh-RAH-ree-onThe deacon's long stole, worn over the left shoulder. Subdeacons wear it crossed over both.
The deacon from the vestments chart, with numbered pointers to the sticharion, orarion and epimanikia (cuffs).
Vestments at a Glanceὀράριον, orárion · орарь, orar'
OrdinationThe laying on of hands that makes a deacon, priest or bishop. Readers and subdeacons are set apart outside the altar, before the Liturgy.Ordination and the Clergy Family
Oriental OrthodoxThe Coptic, Armenian, Ethiopian, Eritrean, Syriac and Indian Malankara churches, which parted from the rest after the Council of Chalcedon (451). Close cousins with similar services; not in communion with the Orthodox.Who Are the Orthodox?
Orletsorletsor-LETSThe small round rug with an eagle over a city, set under a bishop's feet wherever he stands to serve.Vestments at a Glanceорлец, orlets
OrthrosÓrthrosOR-throsThe Greek name for Matins, the morning service.What Just Happened to YouὌρθρος, Órthros

P

TermTransliterationPronunciationShort definitionEntryForms
PanagiaPanagíapah-nah-YEE-ah"All-holy," the everyday Greek name for the Theotokos. Also the round medallion of her that a bishop wears on his chest.Mary and the SaintsΠαναγία, Panagía · Панагия, Panagiya (the medallion); Пресвятая, Presvyataya (the title)
Panikhidapanikhidapah-nee-KHEE-dahThe short memorial service for the dead, sung after Liturgy or on Saturdays; it ends with "Memory eternal." Greeks say mnemosyno; Antiochian usage calls it the Trisagion for the departed.Memorials, Blessings, and Announcementsμνημόσυνον, mnemósynon · панихида, panikhida
Paradosisparádosispah-RAH-thoh-sis"Handing on": Tradition, the Church's living memory of what came from the apostles.Scripture and Traditionπαράδοσις, parádosis
ParaklesisParáklesispah-RAH-klee-sisA short service of supplication, usually to the Theotokos, sung in the first two weeks of August and whenever someone's in trouble. The Slavic moleben is a different service with the same purpose.Other Services You'll MeetΠαράκλησις, Paráklesis · молебен, moleben (the nearest Slavic equivalent)
PaschaPáschaPAHS-khahEaster, the Feast of Feasts. The word is Passover.Why Is Orthodox Easter on a Different Date?Πάσχα, Páscha · Пасха, Paskha · الفصح, al-Fiṣḥ
Paschal HoursA short Paschal service that Slavic usage sings between Paschal Matins and the Liturgy.Holy Week and Pascha
Paschal MatinsThe Matins of the Resurrection, served at midnight before the Paschal Liturgy.Holy Week and Pascha
Paschalionpaschálionpahs-KHAH-lee-onThe table for calculating Pascha. Nearly all Orthodox use the old Julian one, whatever calendar they keep for Christmas.Why Is Orthodox Easter on a Different Date?πασχάλιον, paschálion · Пасхалия, Paskhaliya
Passions (pathe)pátheGreek PAH-theeDesires gone wrong and grown into habits; the Greek means "sufferings." The sicknesses the Christian life sets out to heal.The Christian Life: Commandments, Beatitudes, Passions, Virtuesπάθη, páthe
PatriarchpatriárchesThe title of the chief bishop of certain churches: the ancient sees of Constantinople, Alexandria, Antioch and Jerusalem, and the later patriarchates of Moscow, Serbia, Romania, Bulgaria and Georgia.How the Church Is Organizedπατριάρχης, patriárches · патриарх, patriarkh
Pectoral crossepistéthios staurósThe cross on a chain worn over the vestments. Russian priests have all worn one since 1896; Greek priests wear one when a bishop awards it.Vestments at a Glanceἐπιστήθιος σταυρός, epistéthios staurós · наперсный крест, napersnyy krest
PentecostThe fiftieth day after Pascha, when the Holy Spirit came on the apostles: the Church's birthday.A Short History, Pentecost to America
Phelonionphailónionfeh-LOH-nee-onThe priest's outer vestment, a cape cut short in front so his hands are free. The same ancient cloak as the Latin chasuble, cut differently.Vestments at a Glanceφαιλόνιον, phailónion · фелонь, felon' · الأفلونية, al-aflūniyya
Phialephiálefee-AH-leeThe stone fountain basin in some Greek churchyards, where water is blessed at Theophany. A survivor of the old courtyard fountain.The Courtyard and the Stepsφιάλη, phiále
PhiloptochosPhilóptochosfee-LOP-toh-khos"Friend of the poor": the philanthropic society of Greek parishes.Almsgiving and StewardshipΦιλόπτωχος, Philóptochos
PhyletismphyletismósOrganizing the Church by nationality instead of by place, condemned as a heresy at Constantinople in 1872.Myth: "Orthodoxy is an ethnic church"φυλετισμός, phyletismós
Prayer Behind the AmboopisthámbonosThe prayer the priest says out among the people near the end of the Liturgy, standing below the ambo.The Prayer Behind the Ambo and the Dismissalὀπισθάμβωνος (εὐχή), opisthámbonos
Prayer of InclinationThe prayer after the Lord's Prayer, said while everyone bows the head.The Lord's Prayer and "Holy Things Are for the Holy"
Prayer of OfferingThe priest's quiet prayer under the Litany of Supplication, asking God to accept the prayer of sinners and bear it to his altar.The Litany of Supplication and the Kiss of Peace
Prayer ruleThe set of prayers a person keeps each day: a rule in the old monastic sense, a measure you've agreed to keep.Prayer at Home
Presanctified LiturgyThe Lenten weekday evening service that gives Communion from gifts consecrated at an earlier Liturgy.Other Services You'll Meet
PresbyterpresbýterosPREZ-bih-ter"Elder," the New Testament's word for the man we call a priest (1 Timothy 5:17; Titus 1:5). "Priest" is what the word turned into on its way through Latin and Old English.Ordination and the Clergy Familyπρεσβύτερος, presbýteros · пресвитер, presviter · القسّ, al-qass
Presbytera / Matushka / KhouriapresbytéraGreek prez-vee-TEH-rah; Slavic MAH-toosh-kah; Arabic khoo-REE-yahThe priest's wife, with a title of her own: Presbytera (Greek), Matushka (Slavic), Khouria (Arabic), Preoteasa (Romanian), Popadija (Serbian).Ordination and the Clergy Familyπρεσβυτέρα, presbytéra
PriesthiereúsThe pastor of a parish, who celebrates the Liturgy and the sacraments; usually married. A man may marry before ordination, not after.Ordination and the Clergy Familyἱερεύς, hiereús · иерей, ierey; священник, svyashchennik
Prokeimenonprokeímenonproh-KEE-meh-nonPsalm verses chanted before the Epistle (and at Vespers).The Prokeimenon and the Epistleπροκείμενον, prokeímenon · прокимен, prokimen
Proskomediaproskomidépros-koh-MEE-dee-ah; Greek pros-koh-mee-THEEThe quiet preparation before the Liturgy: the priest cuts the Lamb from the prosphora and sets out particles for the Theotokos, the saints, the living and the dead.
Detail of the service map: a priest at a side table with bread, a cup and a candle. Lettered: "Proskomedia: the priest prepares the bread and wine quietly before anyone arrives."
The Cross and the Breadπροσκομιδή, proskomidé · проскомидия, proskomidiya
Proskynesisproskýnesispros-KEE-nee-sisVeneration: honor shown by bowing and kissing, given to icons, saints and relics.Icons: Windows, Not Idolsπροσκύνησις, proskýnesis
ProsphoraprósphoronPROS-foh-rah; Greek PROS-foh-roh; Slavic prohs-foh-RAHThe leavened loaf, stamped with a seal, from which the Lamb is cut for Communion. Baked by parishioners.The Cross and the Breadπρόσφορον, prósphoron · просфора, prosfora
ProstrationmetánoiaKneeling with forehead to the floor: a bodily "I'm sorry" or "I'm yours." Not on Sundays, by ancient rule.Standing, Sitting, Pews, and Kneelingμετάνοια, metánoia · земной поклон, zemnoy poklon
ProthesispróthesisPROH-theh-sisThe table to the left of the Holy Table where the gifts are prepared, and in Greek usage the preparation rite itself.The Cross and the Breadπρόθεσις, próthesis · жертвенник, zhertvennik (the table)

R

TermTransliterationPronunciationShort definitionEntryForms
ReaderanagnóstesA tonsured layman who chants the Epistle and other readings.Who's Whoἀναγνώστης, anagnóstes · чтец, chtets
RelicleípsanonA saint's body, part of one, or something that touched one, kept in a church and honored. Relics are placed in the altar when a bishop consecrates a church, and the Russian service book places them in the antimension too (Hapgood, p. xxviii).Relics: Why the Orthodox Venerate Bonesλείψανον, leípsanon · мощи, moshchi · ذخيرة, dhakhīra
Resurrection of the bodyThe Creed's hope: the dead will be raised, bodies and all.What Happens After Death?
Revised Julian calendarThe "New Calendar" for fixed feasts, proposed in 1923; it matches the Gregorian calendar for fixed dates until 2800.Why Is Orthodox Easter on a Different Date?
Ripidia (exapteryga, fans)rhipídiaree-PEE-thee-ahMetal discs on poles painted with six-winged seraphim, carried in processions and held over the gifts. They began as real fans, to keep insects off the chalice.The Great Entranceῥιπίδια, rhipídia; ἑξαπτέρυγα, hexaptéryga · рипиды, ripidy
Royal DoorsHoraía PýleThe central doors of the iconostasis, also called the Holy Doors; Greeks say "the Beautiful Gate."The Iconostasis and Its DoorsὩραία Πύλη, Horaía Pýle · Царские врата, Tsarskie vrata

S

TermTransliterationPronunciationShort definitionEntryForms
SakkossákkosSAH-kosThe bishop's wide-sleeved tunic, worn in place of the priest's phelonion.Vestments at a Glanceσάκκος, sákkos · саккос, sakkos
SanctusSANGK-tus"Holy, holy, holy," the angels' hymn sung inside the Anaphora. The name is Latin.The Anaphora
Seal (prosphora seal)sphragísThe stamp pressed into the loaf before baking: a cross with IC XC NI KA ("Jesus Christ conquers") in the quarters. The priest cuts the Lamb out along its lines.The Cross and the Breadσφραγίς, sphragís · печать, pechat'
Second ComingChrist's return in glory to judge the living and the dead.What Happens After Death?
SemantronsémantronSEE-mahn-dronA long wooden plank, sometimes iron, struck with a mallet in a rhythm to call people to prayer. Older than church bells in the East, and still heard in monasteries.The Courtyard and the Stepsσήμαντρον, sémantron
Septuaginthoi Hebdomékontasep-TOO-uh-jintThe Greek translation of the Old Testament made by Jews before Christ, the one the apostles quote most, and still the Orthodox Church's Old Testament. Its psalm numbers run one behind the Hebrew for most of the Psalter.Scripture and Traditionοἱ Ἑβδομήκοντα, hoi Hebdomékonta ("the Seventy")
Sign of the Crosssemeíon tou stauroúThumb and two fingers together, two fingers folded to the palm; forehead, chest, right shoulder, left shoulder. Around 1200 Pope Innocent III still described the Latin sign as right to left; when and why the West changed is disputed.Prayer at Homeσημεῖον τοῦ σταυροῦ, semeíon tou stauroú · крестное знамение, krestnoe znamenie · رسم إشارة الصليب, rasm ishārat al-ṣalīb
Skeuophylakionskeuophylákionskev-oh-fee-LAH-kee-onThe sacristy building of the great Byzantine churches, a separate structure from which the gifts were once fetched at the Great Entrance.The Great Entranceσκευοφυλάκιον, skeuophylákion
SlavaSLAH-vahThe Serbian family feast, the day of the family's patron saint.Family Life, Name Days, and Godparents
Small EntranceMikrá EísodosThe procession with the Gospel book, earlier than the Great Entrance. It's the surviving original beginning of the Liturgy; the antiphons were added in front of it later.The Small EntranceΜικρὰ Εἴσοδος, Mikrá Eísodos · Малый вход, Malyy vkhod
SoleasoléasThe raised strip in front of the iconostasis. Weddings, baptisms and Communion happen here.The Roomσολέας, soléas · солея, soleya
Stasidiastasídiastah-SEE-thee-ahTall wooden stalls along the walls with a fold-up seat and high armrests. You stand in them, lean, or perch on the ledge.Standing, Sitting, Pews, and Kneelingστασίδια, stasídia (sing. στασίδι, stasídi)
StewardshipThe American parish word for supporting the parish itself with time, talent and money, often pledged once a year.Almsgiving and Stewardship
Sticharionstichárionstee-KHAH-ree-onThe long robe worn by every rank: the server's and the deacon's outer robe, and the priest's and bishop's undermost vestment.Vestments at a Glanceστιχάριον, stichárion · стихарь, stikhar'
SubdeaconhypodiákonosA minor order between reader and deacon, in tunic and orarion crossed over both shoulders. Mostly seen when a bishop visits, handing him things.Ordination and the Clergy Familyὑποδιάκονος, hypodiákonos · иподиакон, ipodiakon
SynergysynérgeiaSIN-er-jee"Working together": the cooperation of God's grace and human freedom.Salvation as Healing: Grace, Repentance, Theosisσυνέργεια, synérgeia
SynodA council of bishops.How the Church Is Organized

T

TermTransliterationPronunciationShort definitionEntryForms
TemplontémplonTEM-blohThe Byzantine chancel barrier, a low parapet with columns and a beam, the ancestor of the iconostasis. Greeks still call the icon screen by this name.The Iconostasis and Its Doorsτέμπλον, témplon; modern τέμπλο, témplo
Ten CommandmentsThe "ten words" given at Sinai (Exodus 20:1–17). The Orthodox count them the older Greek way, with the ban on images as its own commandment.The Christian Life: Commandments, Beatitudes, Passions, Virtues
TheophanyTheopháneiathee-OFF-uh-neeJanuary 6: Christ's baptism in the Jordan, when the Trinity is shown. The Church blesses water that day, in some places by throwing a cross into the harbor for the young men to dive after.Blessings: Water, Homes, and ThingsΘεοφάνεια, Theopháneia; Τὰ Φῶτα, Ta Phóta · Крещение, Kreshchenie (Russ.)
Theosisthéosisthee-OH-sisBecoming by grace what God is by nature: union with God, the point of the whole thing.Salvation as Healing: Grace, Repentance, Theosisθέωσις, théosis · обожение, obozhenie
TheotokosTheotókosthee-oh-TOH-kos"God-bearer": Mary. The title the Church defended at Ephesus in 431.Mary and the SaintsΘεοτόκος, Theotókos · Богородица, Bogoroditsa · والدة الإله, Wālidat al-Ilāh
Tones (the eight tones)The eight melodic modes of Orthodox chant, one a week in turn. Greek chant and Slavic choral harmony run on the same eight.Why Orthodox Music Sounds Like That
TrapezatrápezaTRAH-peh-zah; Slavic trah-PEH-zah"Table": a monastery's refectory and the meal eaten there. Some Russian parishes call coffee hour the trapeza. Not the Holy Table.Coffee Hourτράπεζα, trápeza · трапеза, trapeza
TriodionTriódiontree-OH-thee-onThe service book, and the season, of the ten weeks before Pascha: three weeks of warm-up, then Great Lent and Holy Week. Named for its three-ode canons.Fasting: The Rules, the Range, and the PointΤριῴδιον, Triódion · Триодь постная, Triod' postnaya
TrisagionTriságiontree-SAH-yee-on"Holy God, Holy Mighty, Holy Immortal, have mercy on us," sung three times, then once more. Antiochian usage also names the memorial service after it.The TrisagionΤρισάγιον, Triságion · Трисвятое, Trisvyatoe
Troparion (troparia)tropáriontroh-PAH-ree-onA short hymn that sums up the feast or the saint of the day, sung after the Small Entrance and at the end of Vespers. Greeks call the main one the apolytikion.The Small Entranceτροπάριον, tropárion · тропарь, tropar'
TypikatypikáPsalms 103 and 146 (102 and 145 in the Septuagint) and the Beatitudes, sung as the antiphons in Slavic Sunday use; also a short reader's service that stands in when there's no Liturgy.The Antiphons and the Beatitudesτυπικά, typiká · изобразительны, izobrazitel'ny
Typikontypikóntee-pee-KON; Slavic TEE-pee-konThe rulebook that says which service, which hymns and which fast on which day. There's more than one, and every parish adapts.Fasting: The Rules, the Range, and the Pointτυπικόν, typikón · устав, ustav; Типикон, Tipikon

V

TermTransliterationPronunciationShort definitionEntryForms
VespersHesperinósThe evening service, where the Church's day begins: lamps lit, the evening psalms, incense, and "O Gladsome Light." Saturday Vespers already sings Sunday.Vespers, Vigil, and the Daily RoundἙσπερινός, Hesperinós · вечерня, vechernya
VirtuesThe healthy habits that grow in place of the passions.The Christian Life: Commandments, Beatitudes, Passions, Virtues

W

TermTransliterationPronunciationShort definitionEntryForms
We have beheld the true LightThe hymn sung after Communion, borrowed from Pentecost Vespers.The Prayer Behind the Ambo and the Dismissal
Words of institutionChrist's words at the Last Supper, "Take, eat," repeated in the Anaphora over the bread and the cup.The Anaphora

X

TermTransliterationPronunciationShort definitionEntryForms
Xerophagyxerophagíazih-ROF-uh-jee"Dry eating": the plainest diet the fasting books allow, kept on the strictest days.Fasting: The Rules, the Range, and the Pointξηροφαγία, xerophagía

Z

TermTransliterationPronunciationShort definitionEntryForms
Zapivkazah-PEEV-kahThe sip of wine and warm water offered right after Communion in Slavic parishes, to wash the Gifts down. Not Communion; refreshment.Communion
ZeonzéonZEH-onHot water poured into the chalice just before Communion, "the warmth of faith, full of the Holy Spirit" (Hapgood, p. 115).The Lord's Prayer and "Holy Things Are for the Holy"ζέον, zéon · теплота, teplota
Znamenny (znamenny chant)ZNAH-men-neeThe oldest family of Russian chant.Why Orthodox Music Sounds Like That
ZonezóneZOH-neeThe belt worn by priest and bishop over the epitrachelion.Vestments at a Glanceζώνη, zóne · пояс, poyas